The sacral upsurge is properly a crisis of childbirth of the human reality. It is through the sacral crisis that man is born as a man. Nobody knows at which exact moment of the evolution this started. Nobody will undoubtedly ever know it. But the accession of a certain primate to humanity remains otherwise incomprehensible.
Man is starting from an animal in crisis. As long as life coincides with itself, it is only an animal reality. It is in its distance with itself that is given the chance of emergence of authentic humanity. It is in gaping that it is provoked to go beyond. So begins the long story of a certain living being incessantly challenged through a long succession of differential crises. That was impossible without a great act of provocation. Only the sacral ‘fascinosum’ and ‘tremendum’ could dislocate the animal compactness and open in this primate the gaping infinity. The ‘same’ one was unable to defy it. An ‘other’ one was needed, the great sacral difference provoking man to sacrifice his animal fullness.
Man as a man is thus born through the sacral crisis of life. Thereafter, the history of the man is inseparable from the history of his gods. Of his God! From then on man has to be deified so he can become human.
The sacral emergence is crisis of the world so that humanity can emerge. An infinite gaping fissures the middle to deliver it to the extremes. A great negativity makes a hole in the middle of our easy positivity. An originating difference provokes the dialectical deployment of the new world of humanity. Even before the profane end the sacred could be distinguished, this fundamental and founding act of the difference was already acting. And even in the most profane spaces it is still omnipresent. How can you explain, for example, that one piece of fabric can become more than a rag to be a flag!
Thus begins the exodus of man towards authentic humanity, the accession of man to the conscience of fuller humanity, to moral conscience, to creative and historical freedom, to personal liberty. This exodus needed the Other one. It needed the great dialectical negativity, the other infinitely other, the infinite provocative difference.
Alienation? For Feuerbach and Marx, religion can only be alienation because it founds a duality between the heaven and the earth. However such a duality is `alienating' only from the mechanist point of view of the broken object. From an authentically dialectical point of view, this division is chance. The irruption of the new other reality is at this price.
|01 Human Paradox A paradoxal animal Human paradox In rupture An animal in crisis An animal 'less' (something) Premature and naked Child of the difference Child of elsewhere||02 Verticality Middle and extremes Tropism to upwards Divine instinct The vertical living Vertical interiority The personal mystery In strict immanence||03 Gaping Depths Gaping deepness Child of gaping Gaping on an other order Gaping of meaning Gaping on the questioning Gaping of matter Gaping of existence In vertical gaping Negative anthropology|
|04 Sacral Difference Sacral dimension The sacral difference Sacral crisis The archaeological sacred Sacral verticality Hiero-tropic space-time||05 Human Environment Human space Closed and open Curvature of space Negative space Space of the sense Including and included Between Alpha and Omega||06 The Matrix of Humanity Child of a culture Human matrix Culture and cultures Master speech Refusing the enclosures|
|07 The Spirit The spiritual reality How define it? Going through DIS-tinction The spirit says no Dialectics||08 Spiritual Breath Breathing Spiritual energy Making sense To signify Sense is through gaping Speech and language Symbol Faith||09 The Sense of Sense The Sense The space of the sense The house of the sense Including and included sense Confinement Master and possessor of sense|
|10 The Reason Science Constituted and constituent Scientific dialectics Bubble Between Structure and sense||11 The Meaning Demiurge of the significances Through To run here and there Mechanism Trough articulation Articulable matter||12 Systems Analysis Systemics The system Systemic operation Energy Tanks|
|13 Oïkology Impossible closing Systemic totality The house of the spirit Ecology We sinned||14 Exodus Spiritual adventure Out of safety measures Out of the cave Logos in exodus||15 Through Difference Difference Starting from difference Crossing the duality A logic of crossing Chance|
|16 Dialectics Going through 'no' Fundamental dynamics Dia-logos The fourth dimension Passover dialectics||17 Alliance Broken Alliance Rupture of the bond The prodigal son Atheism State of grace||18 History Emergence of History Impossible totalizing Trans-historic verticality The sense in exodus Between Alpha and Omega|
|19 Fertile Confrontation Singular adventure Dialectical gestation Antithesis Two revolutions Exponents A long gestation Explosiveness||20 Progress What is progress? Source of The progress Exponential acceleration The tool of progrès Why it isn't working Wedged exponential growth Progressive illusion||21 Schizoid Tautological speech Idealism Master and possessor Flirt with nothingness God driven out Without the Father Without recourse Psychosis|
|22 The Other One Arising The other one Exposed To tell the other one||23 Adventurers Components and exponents Adventurers of eschatology Today||24 Through Scandal Gaping mystery of evil Trough distance Congenital evil Entropy in the human hearth|
|25 Agape Gaping of Eros Captive desire Eros and Agape Going down Defeated entropy||26 God in You Tropism for Agape Bottomless bottom Cleaning the sources Let you fall You fall into God||Autor|