Hiero-tropic space-time

The human space-time is not isotropic. It is initially charged with `bio-sacral’ energy. This one is concentrated to its maximum in an absolute centre. From there, it irradiates the totality of the space-time while being degraded as it moves away from the node of extreme central intensity and while dispersing in nodules of variable intensity. Each one of these nodules becomes a regional centre of sacral energy. It takes part in the sacral load of the absolute Centre of the universe.

Between the very high central tension and the peripheral dilution, each nodule represents a certain energetic potential. Each point of the natural horizontality is to some extent crossed by sacral verticality. Continuities are discontinued. Thus the universe vibrates at the rhythm of sacral discontinuity. There are key periods. There are top-places. Each node of bio-sacral force becomes taboo.  

The figures and the symbols are charged with sacral pregnancy. The mythical image of the world falls under the spherical perfection. Hemispheres are different, visible and invisible, celestial and infernal. The sacral axis heaven-earth, with its absolute high and its absolute bottom, is fundamental and governs all other dimensions and orientations. It crosses the sphere and marks the ‘omphalos’ of a perfectly centred and unified universe.

Before being made geography, the image of the earth is built according to a sacred topology. There is always a sacred centre. The first important one is the house as living centre where man places himself by placing there the symbols of his sacral participation in the whole universe. Then you have many other spaces, from the village and through the clannish space as far as the Empires. Through his migrations, from east to west, from North to South, man always carries his centre with him. And obviously this centre follows him everywhere!

Here, for example, the planisphere of Giovanni Leardo, in 1442, exactly half a century before the adventure of Christopher Colombus. The sacral centre of the terrestrial sphere is the terrestrial Jerusalem in the invisible vertical axis of the Heavenly Jerusalem. It is an astonishing planisphere which knows already that the earth is spherical and yet does not manage to buckle the loop of the circle on itself. Contours remain open on the mystery, charged with fright and dream. But the main important thing was having and marking a centre. 150 years later you find the planisphere of Scotto, very close to our modern representations of the spherical representation. The epistemological rupture gets visible. The circumnavigation of the earth is made possible. Undoubtedly one will never include/understand anything with the drama Galileo if one remains prisoner of a simple scientific perspective. The new truth was far from being only 'scientific'. It was basically about a crack of the sacral image of the world and bursting of the great bio-cosmic unit. The dislocation of the sacral centre could not dramatically dislocate a whole coherence.



01 Human Paradox
A paradoxal animal
Human paradox
In rupture
An animal in crisis
An animal 'less' (something)
Premature and naked
Child of the difference
Child of elsewhere
02 Verticality
Middle and extremes
Tropism to upwards
Divine instinct
The vertical living
Vertical interiority
The personal mystery
In strict immanence
03 Gaping Depths
Gaping deepness
Child of gaping
Gaping on an other order
Gaping of meaning
Gaping on the questioning
Gaping of matter
Gaping of existence
In vertical gaping
Negative anthropology
04 Sacral Difference
Sacral dimension
The sacral difference
Sacral crisis
The archaeological sacred
Sacral verticality
Hiero-tropic space-time
05 Human Environment
Human space
Closed and open
Curvature of space
Negative space
Space of the sense
Including and included
Between Alpha and Omega
06 The Matrix of Humanity
Child of a culture
Human matrix
Culture and cultures
Master speech
Refusing the enclosures
07 The Spirit
The spiritual reality
How define it?
Going through
The spirit says no
08 Spiritual Breath
Spiritual energy
Making sense
To signify
Sense is through gaping
Speech and language
09 The Sense of Sense
The Sense
The space of the sense
The house of the sense
Including and included sense
Master and possessor of sense
10 The Reason
Constituted and constituent
Scientific dialectics
Structure and sense
11 The Meaning
Demiurge of the significances
To run here and there
Trough articulation
Articulable matter
12 Systems Analysis
The system
Systemic operation
13 Oïkology
Impossible closing
Systemic totality
The house of the spirit
We sinned
14 Exodus
Spiritual adventure
Out of safety measures
Out of the cave
Logos in exodus
15 Through Difference
Starting from difference
Crossing the duality
A logic of crossing
16 Dialectics
Going through 'no'
Fundamental dynamics
The fourth dimension
Passover dialectics
17 Alliance
Broken Alliance
Rupture of the bond
The prodigal son
State of grace
18 History
Emergence of History
Impossible totalizing
Trans-historic verticality
The sense in exodus
Between Alpha and Omega
19 Fertile Confrontation
Singular adventure
Dialectical gestation
Two revolutions
A long gestation
20 Progress
What is progress?
Source of The progress
Exponential acceleration
The tool of progrès
Why it isn't working
Wedged exponential growth
Progressive illusion
21 Schizoid
Tautological speech
Master and possessor
Flirt with nothingness
God driven out
Without the Father
Without recourse
22 The Other One
The other one
To tell the other one
23 Adventurers
Components and exponents
Adventurers of eschatology
24 Through Scandal
Gaping mystery of evil
Trough distance
Congenital evil
Entropy in the human hearth
25 Agape
Gaping of Eros
Captive desire
Eros and Agape
Going down
Defeated entropy
26 God in You
Tropism for Agape
Bottomless bottom
Cleaning the sources
Let you fall
You fall into God