Where can this tropism upwards come from?
The ‘logos’ presupposes it without being able to found it rationally. Only the ‘mythos’ can give ideas about its origin. Thus, a fragment of the divine lost in the human animal and which, in the middle of the sentient reality, keeps the nostalgia of the divine realm. A power of aspiration of the soul towards what is above, through fall, reminiscence and rise.

The myth of Zagreus… Orphism… Its central myth of Zagreus (Dionysos) son of Zeus, devoured by the Titans who were struck by the fire of Zeus and whose ashes gave birth to humans. From here results the incoercible need for salvation in this double human nature at the same time divine and `titanic'. The soul wants to be released from the sensitive world and go up towards its divine fatherland. So you get a soteriology which impregnates piety and celebrates the mysteries of the orphism in its dionysiac rites, a way of purification and ecstasy which tends to fusion with the divine one.
The dynamics of Eros is born in the sacral difference. At the opposite of the simple instinct which remains horizontal, Eros wants `to go up', through the vertical tension of the sacred.
Thus the dialectical ascent of Plato in his `Banquet'. Rise, by pure Eros, above terrestrial realities. Start to distinguish what is the beauty and from here reach the absolute beauty. By degrees, pass from one beautiful body to two and from two to all. Pass from the beautiful bodies to beautiful creations. Pass from beautiful creations to beautiful knowledge. Finally pass to the knowledge of Beauty in itself.
The philosophy of Plato is in tension between the possible rationality and the impossible mystic, beyond the intellectual speculation towards the realization of true humanity. The aim of philosophy is salvation. The abstract idea is not enough. It is quite able to give light, but it misses the dynamics which are able to transform. Beyond the concepts, beyond the ideas, there must be a power of action. Not simply `what' the things are, but `that' new ones arise. This power of action is not other than the Platonic Eros.
Eros is son of poros and penia, son of abundance and poverty. Neither purely divine, nor purely human, but something intermediary, something as great as a `daimon' which provokes man upwards. Towards the Idea, the Value, the Truth, the Good, the Beauty… Especially the Beauty with its great power to wake up the Eros of the soul.
goto