Space of the sense

Once left the cave, the light floods. Locked up, the reasons married the curvature of space and could only give reason to themselves. Released, they distinguish the fatal loops. This enclosure is given as 'impossible to circumvent' only for the spirit which already despairs of being able to circumvent itself, i.e. to go out enough to find itself in relativity. In relativity and more deeply in relation. Then one can detect reasons until the reason of the reasons. The 'absolutes' go relative. The powerful ones are reversed and the humble ones elevated. The reasons do not exhaust the reason. One can resist without sinning against it.

Ecology... Not just an insipid idea reconverted in easy ideology here and there, but the highest task and undoubtedly the biggest challenge launched at our time. One thinks initially of the simple possibilities of material survival. The possibilities of survival of authentic humanity are threatened a lot more. The `logos' invited in our `oïkos'… It comes and forces our reflexion over the fences and the possible openings.

The sense is living in a space.Even before 'I' become a human being there is already a space where the 'it' of the human sense is spread out. Before 'I' despair there is already a space where 'it' despairs. Hope is present or absent from a surrounding world. It affects an environment qualitatively. It can be breathing like the joyful air of a sunny region. There are spaces where its absence is shouting. Hope, through different forms is thus present differently through space and time.

All the systems we can conceive are already included in an anthropological meta-system. Already our intelligibilities are located in a more including possibility of intelligibility. Every included comprehension is itself included by a more including comprehension/

All our possibilities of thinking start always from an already existing larger possibility. All our possibilities, whatever the progress to come, remain irremediably open and gaping on an including precondition.

'Already is' what precedes us, what exceeds us, what we can never integrate, nor include, nor understand. Thus man is not starting from the scientific explanation. It is the explanation, which presupposes the 'already there' which is man! And don't forget the big human mystery!

'Why' is infinitely gaping on another 'why'. A larger one. A more mysterious one!

We never exist but 'between'. Between borders which delimit our epistemological and pragmatic possibilities. It is there, in our 'middle', between 'extremes', between Alpha and Omega, that we exist. It is there that we know and act. It is there that our science and our technology spread out. It is there that we build and organize our world.

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